Saturday, February 8, 2014

Felix Holt and the Family (Blog 3)

For this blog post, I am taking advantage of the opportunity to write about something that interests us in the readings rather than to answer one of the posted questions.

What struck me during Felix Holt and the “Address” which follows is the undercurrent question of family planning/contraception. Throughout the novel, the question of marriage and children is addressed a couple of times by Felix, such as in chapters V and XXII. In chapter V, he says “I’ll never marry, though I should have to live on raw turnips to subdue my flesh. I’ll never look back and say…‘but pray excuse me, I have a wife and children—I must lie and simper a little, else they’ll starve’” (74). Initially, I did not think much of this statement beyond the fact that it further characterized Felix’s need for an honest living and independence, something he found incompatible with married life. The point is brought up again by Mrs. Holt in Esther’s presence in chapter XXII: “here’s Felix made a common man of himself, and says he’ll never be married—which is the most unreasonable thing, and him never easy but when he’s got a child on his lap” (226). Felix points out that liking children is no reason on its own to get married and procreate, particularly because once children are born they can “do mischief, brag and cant for gain or vanity,” once again linking children to a life lower than that which Felix aspires to (226).

During the “Address” however, “Felix” points out to the workers that many people of all classes “seem to think it a light think to beget children, to bring human beings with all their tremendous possibilities into this difficult world, and then take little heed how they are disciplines and furnished for the perilous journey they are sent on without any asking of their own” (496). This turns the question children away from the incompatibility of their existence with that of their parents leading a virtuous life to a question of the responsibility parents have for brining another human being into the world. “Felix” goes on to say that “This is a sin…which, like taxation, fall[s] heaviest on the poorest” (496). “Felix” goes on to make an argument for the necessity of educating the children of the poor “so as not to go on recklessly breeding a moral pestilence among us” (497). While the need for education is returned to by “Felix,” it is only after a steady focus on the question of how the poor care for their children and it is always the collective noun “children” rather than “child.” In the novel, we learn that Felix is the only surviving child, but that his mother had several other children. Little Job is an only child, but he is also an orphan. Otherwise, the only families we see in detail are those of middle and upper class families, each of which have one to three children. In this, I find Eliot drawing attention to family size in relation to class, however unintentionally that may be.


A quick search of JSTOR and the MLA International Bibliography did not pull up any articles that seemed to bring Eliot/Felix Holt and questions of family size/family planning/contraceptives together. I have only the barest knowledge of family planning/family size control options available during this era and I am completely unaware if Eliot ever commented on questions of family planning. As such cannot comment much further except to say that any opinions/thoughts on this would be greatly appreciated. 

5 comments:

  1. Deirdre, I appreciate your highlighting the importance of both child-rearing and family size as important to class distinctions (and class making?) in Felix Holt. With Holt's insistence that children of the poor be educated as you note "so as not to go on recklessly breeding a moral pestilence among us," would you say that Felix is advocating education to help raise the social status of these children? Or is he advocating that, once these children understand their social situation, they will then stop the cycle of poverty because they will refuse to have children of their own? Would education of the poor effectively cause them to self-destruct? I ask because I'm not sure what I think at this point.

    However, I believe your focus on the importance of children connects to thoughts I have been having about Felix Holt and the inclusion or exclusion of fathers. Felix's father is dead. Harold's supposed father is just a child's plaything and his biological father is the scheming lawyer. Esther's stepfather is a Dissenter and her biological father's identity both reveals her higher social position and forces her to make a choice about her social standing. So maybe, then, we see through these major characters that one's beginnings do not necessarily have to result in one's end?

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    1. The theme of fathers is really interesting and worth pursuing. You're right that Eliot doesn't imagine paternal origin as deterministic. I wonder how this affects the idea of inheritance in the novel, which works on many levels. Do you think Eliot wants to preserve some version of familial and community/national continuity or does she repudiate it? How does this fit into the political framework of radical vs. Tory? Big questions!

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  2. Deirdre,

    I agree with you that Eliot is drawing attention to class difference in the numbers of children a family has. I also find it interesting that while Jermyn and the Deberrys each have three children, while Felix and Esther are both only children, as you've pointed out. Having lots of children seems to me a common mark for the perceived moral failures of the lower class that, frankly, we still see today. Felix is addressing one of the self-perpetuating expectations of the lower-classes from the higher class: "those people are so morally reprehensible that they cannot even have the good sense to work hard enough to feed their children. The fact that they have so many children just further proves how fallen from God these people really are that they cannot control themselves."

    To Tim's questions, I don't see the reasons for education there as mutually exclusive. Holt is absolutely invested in individuals raising their consciousness about their social situation, but I think Felix is also committed to not having his own children but taking care of others, as in Job.

    It's also worth saying that probably the stringent religious abhorrence of any sort of masturbation contributed to this whole thing as well.

    To this end, your post also reminded me of the "Every Sperm is Sacred" scene from Monty Python's _The Meaning of Life_, where a man's house is just filled with children smiling at their father as he explains to them why there are so many. This is mostly, I think, a barb at Catholicism on the part of the Python crew, but it just reminded me of that image of the poor child that I have encountered so much in the 19th and late 18th Century Brit Lit I've read--Blake's "The Chimney Sweeper" comes to mind, or you know, any Dickens novel.

    http://youtu.be/fUspLVStPbk

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    1. Always a pleasure when Monty Python makes an appearance.

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  3. This is a great question. Unofficial forms of birth control were always available and were advertised in working-class newspapers with euphemistic names, but I don't know a lot more than that. There's a well-known book, several decades old, by Ellen Rose (I think) about working class motherhood that might have some information about this subject. I'm sure there's more as well. Let me know if you want to pursue it further.

    I'm also not aware of any statements by Eliot about birth control, though there might be something in her letters or notebooks. I do know that, in relation to Matt's comments, that constructed families are almost always better than families of origin in Victorian novels. Choice and adoption in many forms are usually represented in positive ways.

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